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Studies gary e. davis |
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august 5, 2018 | RESOURCES FOR HABERMASIAN STUDIES |
Oct. 2, 2021: a Google Drive access issue |
Some of the webpage discussions below (beginning with “reason for democracy,” after a selective list of blog posts) are more practically-oriented (•) than others which are theoretical (•) or that tend to become very conceptual (•).
I should say that these discussions are not expository (except the first one, “reason for democracy”), but a good sense of Habermasian thinking results (if I may say so). Note that one item here is a link to 13 other discussions: “discursive stances.” |
January 2008 | ||
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reason for democracy | ||
• | This synopsis of Habermas’s communicative theory of democracy was intended for a reader who is engaged with social theory, but not familiar with Habermas’s basic social-theoretical position that is developed into overt political theory. | |
July 2014 | ||
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philosophical living as event of appropriation | ||
• | Habermas was interviewed last June in an unusually comprehensive way (though not especially long). I’m offering a long commentary, divided into eight topics. | |
2004-2008, 2014 | ||
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discursive stances, re: Our evolving | ||
• | Here are 13 studies (or sets of pages) involving Habermasian discursive practice, mostly in chronological order: earlier at top, a break of six years (2006-14: doing other kinds of conceptual work), then more May 2014. | |
August 2003 | ||
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searching for sustainability | ||
• | Bryan Norton provides an exemplary sense of pragmatic policy formation that is directly congruent with my Habermasian sense of progressively applying conceptual work to important problems. | |
May 2003 | ||
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a brief sense of an American pragmatism | ||
• | After many years of Habermasian engagement, I sought to render some conceptual issues “after” him—in light of, yet apart. I didn’t do anything with the discussion, 2003, but happened across it again in March, 2014; and feel that it remains valid (after some revision, which I’ve made). Its parts will be split into separate pages, revised, and expanded. | |
October 2003 | ||
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reason: reflexivity and rationalization | ||
• | From mid-1997 through recent years, I’ve used good chances for online discussion in order to develop and clarify my sense of the “after, but the extended online conversation stayed hidden in e-mail archives. Most of it remains there. But this discussion exemplifies my kindred, collegial apartness in conceptually specific terms relative to one of Habermas’s most important presentations. | |
October 2003 / June 2014 | ||
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Habermas and truth | ||
• | October 2003 was an intense month. It was fun!—a zenith in shamelessly prospecting (re: an unrevisable medium) critical hermeneutical practice as discursive inquiry. Those discussion-list sets of dense conceptual prospecting were revised in 2014. | |
June 2014 | ||
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Habermas as philosopher | ||
• | Over five years elapsed between the last discussion in most of the above set of 13 and this one. | |
August 2013 / May 2014 | ||
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philosophy after Habermas | ||
• | The years have been fruitful. A story of it all would be—will be—a good one, I feel. | |
March 2014 | ||
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In virtue of ethical pragmatics | ||
• | This is oriented by a close reading of Habermas’s essay “Norms and Values: On Hilary Putnam’s Kantian Pragmatism,” Truth and Justification (MIT Press, 2003). It’s a workbook-like discussion, in effect written to someone familiar with Habermas’s work who might have that essay in front of her/him. I’m thinking vis-à-vis Habermas’s essay about my sense of pragmatism, tacitly in light of contemporary psychology. Though it’s dense in places, I’m not trying to be difficult; I’m just doing what I love to do, in my own way, and I’m sharing that. My discussion anticipates upcoming work (extracting themes from this), which is largely already conceptualized and will express an interdomainal (i.e., trans-interdisciplinary) sense of philosophy (a discursive consilience?). As a carefully written exercise, it exemplifies what I’ve meant elsewhere by “philosophy after Habermas.” I enjoy thinking in differential identification with a text’s lead—“collegial apartness,” I’ve called it. Here, I’m disagreeing with Habermas extensively, because his sociocentric approach to philosophy remains highly engaging. I can’t imagine not keeping his thought integral to my evolving Project. |
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April 2017 | ||
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other postings that began at the Facebook/Habermas project | ||
conceptual inquiry: • about lifeworldliness • what is intelligibility? • drawing thought beyond transcendenalism |
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cultivating humanity: • contributing to a “Conversation of Humanity” • cultivating humanity • on solidarity: culturally-based, not politically • what works in social policy • Internet and Public Sphere |
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sustainability: • dialogue and “our common home” • sustainable global growth • environmental engineering • United Nations |
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internationality and law: • the challenge of fruitfully distributed authority • how does inter-regionality evolve? • discourse theory and international law |
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Be fair. © 2017, g. e. davis |