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    introduction to Heidegger

gary e. davis
  January 2025
   

This page introduces readers to standard English translations (late 1960s, early 1970s) of Heidegger’s preferred thinking for audiences after WW-II. That translation project was due to Heidegger’s own preferences. The last item below, “readings...,” links to a sequenced list of PDF documents. My list doesn’t intend to be comprehensive, not even nearly so. It doesn’t include difficult analyses.

Heidegger was about enabling better thinking relative to open futures. All good mentors want to see you go your ownmost way. A posting by me which might be a good first point is “engaged being.” A new discussion, “there being ‘Dasein’,” complements “engaged being.”

The first item below is also new, “on a way to original thinking,” which shares my own sense of his ethical and conceptual originality very accessibly. But my overall project intends to be clear about the difference between Heidegger’s views and my Heideggerian views (other sections of “Heidegger studies” linked above).

   
  January 2025 on a way to original thinking
      Give time to care for futures.
 
  July 2014 real Martin
      He easily played. He was easily wholly with “you.”
 
  August 2015 paths and heights
      Heidegger’s path in Messkirch is allegorical of his career, perhaps.
 
  May 2014 about beginning again (in reverence)
      This links to a short video of Heidegger near the end of his life, with my discussion and link to a PDF of the English translation of his lecture “The End of Philosophy and the Task of Thinking,” which I’ll discuss someday.
 
  March 2017 on “the experience of thinking”
     

He’s rigorous with his choice of conceptual commentary on his forgettable little poem (imagistic verse). He intimated near the end of his life, 1973, that something singular about his thinking is here (1947). I think there’s much to gain by dwelling with his conceptual commentary.

 
  January 2025 there being “Dasein”
      Precursory attending here serves interest in conceptuality beyond “Dasein,” beyond “ontology.”
 
  June 2014 her constellating
      She’s everything: what poets are for, originary Opening, the regioning of that which regions...
 
  May 2014 things of Appropriating
      My posting links to a PDF of “The Thing.”
 
  December 2020 about Contributions to Philosophy
      This introduces F.-W. von Herrmann’s definitive introduction to Contributions to Philosophy: from enowning
 
  April 2016 the role of Considerations notebooks in his ways
      This introduces F.-W. von Herrmann’s discussion of the Considerations.
 
  October 2013 Heidegger’s letter to W. J. Richardson, 1962
      As the translators of Sein und Zeit were finishing up, 1962, and William J. Richardson was writing a book that would become a milestone of early English scholarship on Heidegger, he sent Richardson a letter, which has become famous in Heidegger scholarship, about his entire path of thinking,
 
  September 2013 Heidegger’s early philosophy
      This links to a review of a book about Being and Time by wonderful Ted Kisiel—with introductory commentary from me. This is less about Being and Time than about the sensibility of a great scholar of Heidegger.
 
  March 2017 readings by Heidegger in English
      Now that so much of his supplementary work is coming into translation, it’s easy to not know that the work which he considered most important was available in English before he died. The readings here don’t include Being and Time because he intended, late in life, that B&T should be read in light of his later introductory work, but should be appreciated as an experimental work—an innovating of leading literature and terminology of 1920s German academia. Being and Time was an event of appropriation.
   

 

 

 
    Be fair. © 2025, g. e. davis.